Jesus – the best Chess Player in the World!

Timeless Chess Set - Chess Set - Chess-House

Ever since 7th grade I have loved playing chess, and for many reasons. Here is one: I would rather stalemate than lose. But not Jesus: he purposely lost the game so that we would both win. Let me explain, if I can:

In the game of Chess,  a stalemate occurs when one player gets the others’ king in a position where everywhere the king tries to move he puts himself in check,  or, “line of fire” and that’s illegal.  If this happens it is because there are no other pieces for the player with the stalled king to move – they’re all taken or blocked and it’s his turn to move but he can’t.  And since the attacking opponent cannot move until his opponent does – which he can’t,  the game is stalemate.  Why?  Because neither party has the authority or power to move.  Neither party,  by rules of the game,  can overcome the stalemate.

Jesus lamented over the Jews saying,  “O Jerusalem,  Jerusalem,  the one who kills the prophets and stones those who are sent to her!  How often I wanted to gather your children together,  as a hen gathers her chicks under her wings,  but you were not willing.  See!  Your house is left to you desolate”  (Matthew 23:37-38).  Israel is unwilling to make a move toward her Messiah and Jesus can’t move toward her to rescue her because she is unwilling.  Jesus wants to save her but he can’t because she does not want to be saved – thus, there is a stalemate!  Neither party can do anything.   Neither party is getting what they want.  Israel is not getting what she wants,  her Messiah,  because she is not willing to come to Jesus,  the only Messiah for Israel;  and Jesus is not getting what he wants,  his Jewish Remnant,  because he is not willing to do anything more than to wait and hope.   If Israel is to be saved,  someone must be willing and have the authority to break out of the stalemate.

A student of Matthew’s gospel may object to the sincerity of Jesus’ desire to save Israel since Jesus was the one who hid the truth from them by speaking in parables,  insuring that judgment would fall upon them as Isaiah foretold (Matthew 13:10-15;  Luke 8:10).  But God’s Divine initiative to judge his people with spiritual blindness because of their sin does not invalidate His desire to save them.  God can be both severe and desirous at the same time.  But this is no game!  We are not simply gazing at carved inanimate objects on a board;  we are staring with sorrow at generations of Jews,  millions and millions of them who have come under a severe blindness from God.  Our humble comfort is that it was not total and that it was not without a good purpose! (Romans 11:25).

More broadly speaking, if Jesus only offers himself and does nothing more for our unwilling hearts then everyone loses.  Someone has to be unwilling to suffer the stalemate any longer,  and this someone has to have the power and authority to break position.  The question is:  Who is this someone?  The answer is Jesus! “. . . For not all (physical) Israel belong to (spiritual) Israel”, and, “And in this way all Israel will be saved”, that is, both Jew and Gentile who have been chosen by God (Romans 9:6ff; 11:26-27).  It is true,  no one will see Jesus as the Messiah unless the Father causes you to see who Jesus is (Matthew 11:27; 16:17).  In order for anyone to see Jesus as her Messiah he must be made to see with new eyes.  This is where the stalemate ends – and it ends with God who refuses to be resisted any longer (Romans 9:19-24).  For everyone, both Jew and Gentile, our only hope is God’s sovereign initiative to give us a willing heart,  without which,  no one has any ability or desire to do what they need to do (Deut. 30:6;  Jer. 31:33-34; 33:19-26; John 6:37ff).

I said earlier that Jesus can’t do anything but hope and wait.  That would be true if Jesus was not sovereign and merciful.  It would be perfectly just of Jesus to only offer himself to people who are unwilling – but that’s the problem,  sinners will always be unwilling.  But it would be merciful if he would “break position”  and “pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication;  then they will look on Me whom they pierced.  Yes,  they will mourn for Him as one mourns for his only son,  and grieve for him as one grieves for a firstborn” (Zech. 12:10).  The Stalemate Is Canceled By Sovereign Grace!  It is gracious indeed for God to offer salvation to unwilling sinners (Romans 10:21).  But it is Sovereign Grace that goes beyond the mere offer (Romans 11:27) that makes unwilling sinners willing (John 6:37ff; 10:16, 26-30; 17:1-10)!

I’m so thankful that Jesus cleverly overcame a stalemate that would have cost me my eternal soul . . . he out-maneuvered my rebellion against him and graciously won the game on my behalf by losing his life so that I could live. It’s a win-win!

One of My Favorite quotes of Charles Spurgeon

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Charles Spurgeon – 1834-1892

“When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I can recall the very day and hour when first I received those truths in my own soul – when they were, as John Bunyan says, burnt into my heart as with a hot iron. One week-night, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it. The thought struck me, “How did you come to be a Christian?” I sought the Lord. “But how did you come to seek the Lord?” The truth flashed across my mind in a moment – I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then asked myself, “How came I to pray?” I was induced to pray by reading the Scriptures. “How came I to read the Scriptures? I did read them, but what led me to do so?” Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.” I know nothing, nothing again that is more humbling than this doctrine of election. I have sometimes fallen prostrate before it when endeavoring to understand it. But, when I came near it, and the one thought possessed me – ‘God hath from the beginning chosen you unto salvation’ – I was staggered with the mighty thought; and from the dizzy elevation down came my soul, prostrate and broken, saying, ‘Lord,  I am nothing, I am less than nothing. Why me? Why me?”
 

 

“Immanuel is hell’s terror”

Ray Ortlund, Jr. reminds me this morning of a great hero of the faith, Charles Spurgeon:

“‘Immanuel, God with us.’  It is hell’s terror.  Satan trembles at the sound of it. . . . Let him come to you suddenly, and do you but whisper that word, ‘God with us,’ back he falls, confounded and confused. . . . ‘God with us’ is the laborer’s strength.  How could he preach the gospel, how could he bend his knees in prayer, how could the missionary go into foreign lands, how could the martyr stand at the stake, how could the confessor own his Master, how could men labor if that one word were taken away? . . . ‘God with us’ is eternity’s sonnet, heaven’s hallelujah, the shout of the glorified, the song of the redeemed, the chorus of the angels, the everlasting oratorio of the great orchestra of the sky. . . .

Feast, Christians, feast; you have a right to feast. . . . But in your feasting, think of the Man in Bethlehem.  Let him have a place in your hearts, give him the glory, think of the virgin who conceived him, but think most of all of the Man born, the Child given.

I finish by again saying, A happy Christmas to you all!

C. H. Spurgeon, The Treasury of the Old Testament (London, n.d.), III:430.

One of my most favorite quotes

Charles Spurgeon – 1834-1892

He was the pastor of the Metropolitan Tabernacle in London for thirty years,  the most famous pastor of his day – and a Reformed Baptist.  His preaching was powerful to the winning of souls to Christ.  What was the gospel that he preached that brought thousands to Christ?  What was his life-long confession? Read what Spurgeon describes as his salvation at the age of 16.

When I was coming to Christ,  I thought I was doing it all myself,  and though I sought the Lord earnestly,  I had no idea the Lord was seeking me.  I can recall the very day and hour when first I received those truths in my own soul – when they were,  as John Bunyan says,  burnt into my heart as with a hot iron.  One week-night,  when I was sitting in the house of God,  I was not thinking much about the preacher’s sermon,  for I did not believe it.  The thought struck me,  “How did you come to be a Christian?”  I sought the Lord.  “But how did you come to seek the Lord?”  The truth flashed across my mind in a moment – I should not have sought Him unless there had been some previous influence in my mind to make me seek Him.  I prayed,  thought I,  but then asked myself,  “How came I to pray?”  I was induced to pray by reading the Scriptures.  “How came I to read the Scriptures?  I did read them,  but what led me to do so?”  Then,  in a moment,  I saw that God was at the bottom of it all,  and that He was the Author of my faith,  and so the whole doctrine of grace opened up to me,  and from that doctrine I have not departed to this day,  and I desire to make this my constant confession,

I ascribe my change wholly to God . . . I know nothing,  nothing again that is more humbling than this doctrine of election.  I have sometimes fallen prostrate before it when endeavoring to understand it.  But,  when I came near it,  and the one thought possessed me – ‘God hath from the beginning chosen you unto salvation’ – I was staggered with the mighty thought;  and from the dizzy elevation down came my soul,  prostrate and broken,  saying,  ‘Lord,  I am nothing,  I am less than nothing.  Why me?  Why me?